Posts Tagged florence
Dorothy Nevile Lees was born in Wolverhampton in 1880, the youngest of the seven children of William and Rose Lees. The Lees were a long-established Wolverhampton family and in the 1891 census Dorothy’s father was described as a ‘justice of the peace, Mediterranean merchant and manufacturer of tinned japanned wares’. Ten years later the family were living in Old Ivy House, Lower Street, Tettenhall. For further information about Old Ivy House see here.
In 1903 Dorothy Lees travelled to Italy, arriving on 4 November in Florence, where she was to remain for the rest of her life. On 7 November her brother, Gerald, set sail for Montreal to work there as an agent for Mander Bros, the leading Wolverhampton manufacturer of paint and varnish. In the 1901 Gerald had been working as a clerk his father’s company. I sense that there may have been some kind of business failure, for in 1911 the eldest Lees son, Lawrence, was working as a’ needle manufacturer’, living with his parents, his father being described as ‘a retired export merchant’ (incidentally this is the only 1911 census form that I have seen on which the information has been typed rather than handwritten). When William Lees died in 1917 he left only £300 or so and this may be some kind of explanation as to why Dorothy left home; it was then very much cheaper to live in Italy and, if she hoped to earn money from writing, there was more picturesque ‘copy’ in Florence than in Tettenhall. In 1907 she published two books, Scenes and Shrines in Tuscany and Tuscan Feasts and Friends. She dedicated the latter book to her brother, Gerald, ‘Oceans part not kindred hearts/While they remain akin’. Below is an excerpt from the first chapter, demonstrating the potency of the Tuscan dream that has captivated English women throughout the centuries.
‘From the first moment when, in the afternoon sunshine of a day sweet and unforgettable, a bend in the road revealed it, the Villa took prisoner of my heart.
The Villa, strictly speaking, was not beautiful; its time-stained platstered walls, its lofty height, its heavily-barred windows were a little guant and forbidding; and yet, as I stepped down from the carriage, I felt instinctively that I had found the place of dreams and peace.
It was a house to enchant any lover of antiquity, with its furniture of dark oak and antique gilded leather, its ancient bronze and silver lamps, its tapestries, its painted ‘Cassoni’, in which the brides of a past day brought home their gear; its portraits of old-time Florentines in lucco or parti-coloured hose, in wigs and ruffles and brocaded coats; of ladies in Medicean costume of grave-faced priors and dashing cavaliers, some of whom lived in, and, no doubt, still haunt, the queit rooms on which they down gaze down!
Yes, it was a story-book house. So I decided that night in my quaint little bedroom, with its high wagon-roof and red-paved floor, while the moon, low in the west above the dark huddle of the woods, shone in through the window, drawing the close-crossed bars, with which Italians guard all lower casements, in clear black outline upon the opposite wall. Watching the quiet silver light, which seemed like a benediction, making the little room a holy place, and listening to the dripping of the fountain and the hooting of the owls in the profound stillness of the September night, I could but fall asleep murmuring, ‘the lot is fallen unto me in a fair ground’, since the guiding star of fortune had stood still for me above a place so sweet.’
Dorothy Lees’ Tuscan idyll did not, however, find fulfillment as the consort of an Italian conte or marchese, her lot was not be mistress of a Tuscan estate, but to be a life-long handmaid to Edward Gordon Craig, actor and director.
For it was in early 1907 that, in Florence, Dorothy met Craig, the illegitimate son of the actress, Ellen Terry, and the architect, Edward Godwin, and from then on devoted herself to him for the rest of their lives. She was the mother of one of his eight children; her son, David, was born in September 1917. Craig was by no means a constant, or appreciative, companion; Isadora Duncan was another of his lovers.
Dorothy Lees collaborated with Craig on the publication of The Mask, the journal through which he aimed to disseminate his philosophy of the theatre and to demonstrate methods of putting his ideas into practice. Dorothy was the journal’s managing editor and provided financial support from money she earned as a journalist. After Craig left Italy, Dorothy Lees lived on in Florence, rescuing his archive from the attention of the Nazis and, after the war, building up a collection of Craig-related publications for the British Institute.
Dorothy Lees’ papers are held in Harvard University – click here for a full and excellent listing of the collection. Below are descriptions of a few of the letters sent by Craig to Dorothy Lees around the time their son was born.
- (915) Craig, Edward Gordon, 1872-1966. Letter to Dorothy Nevile Lees, 1917 Sept. 5. 1 letter.
Publication business; words of encouragement for facing sad things in life; signed “ever yours.”
- (916) Craig, Edward Gordon, 1872-1966. Letter to Dorothy Nevile Lees, 1917 Sept. 13. 1 letter.
On arrangements for DNL in hospital; should not register under EGC’s name; [baby] should have plain name.
- (917) Craig, Edward Gordon, 1872-1966. Letter to Dorothy Nevile Lees, 1917 Sept. 17. 1 letter.
Concerning baptism; EGC does not want name in it (on it?) at all.
- (918) Craig, Edward Gordon, 1872-1966. Letter to Dorothy Nevile Lees, 1917 Sept. 20. 1 letter.
New prospectus for the Marionnette.
- (919) Craig, Edward Gordon, 1872-1966. Letter to Dorothy Nevile Lees, 1917 Sept. 24. 1 letter.
Glad for DNL’s sake news is good; his dissatisfaction with Mr. Furst.
- (920) Craig, Edward Gordon, 1872-1966. Letter to Dorothy Nevile Lees, 1917 Sept. 26. 1 letter.
On Mr. Furst as a worker; his “young apache;” on proper relationship between men and women; “women could make the world a much more pleasant place and life a far more pleasant time for all people if they would do what they [are] told to or asked to do.”
I think this small sample give a flavour of their relationship. Doubtless, for Dorothy life in Florence, which she describes in the opening page of Tuscan Feasts as a ‘dream city’, provided the balm to what must have been a constantly wounding – but self-chosen – way of life. Her son, David Lees, who died in 2004, was renowned as a photographer; several photographs of his father are held by the National Portrait Gallery. Alas, although surely David Lees must have photographed his mother, I cannot locate any photograph of Dorothy. Such is the fate of handmaidens through history.
Anne ( 1841-1928) and Matilda Lucas (1849-1943) were the daughters of Samuel Lucas, a brewer with land and influence in Hitchin, Hertfordshire. The Lucas family were Quakers. Their mother had died when they were young and after their father’s death in 1870 the sisters continued to live for a short time with their step-mother. But then, in mid-1871, they left England for Rome, where, for the next 29 years, they were to spend much of the year. Ten years after her sister’s death, Matilda Lucas published excerpts from the letters sent over the years by the sisters to friends and relations back in England. Two Englishwomen in Rome, 1871-1900 (Methuen, 1938) makes very interesting reading.
The few disingenuous sentences I transcribe below would appear to delineate the discomfort that must have been endured by Sarah Parker Remond (1824-94) , or Sarah Remond Pintor as she was by then, as she mixed in society – even expatriate Roman society, which was by no means ruled by convention. An American free-born black woman, Sarah Remond had lived for a time in London, signing the first women’s suffrage petition in 1866, perhaps the only black woman to do so, had then travelled to Italy, where she qualified as a doctor. She had married an Italian, Lazzaro Pintor in Florence in 1877. There is some debate as to how long the marriage lasted. From the Lucas’ evidence, Pintor did not accompany his wife to this social occasion in Rome in March 1878, but Sarah was sufficiently still married to feel able to don her bridal dress.
However am I correct, I wonder, to read the passage as reflecting the curiosity and, perhaps, also slight discomfort felt by the gathering at the presence of a black woman in their midst? If Sarah was their aunt the P___s must surely have been the ‘Putnams’ – the family of Sarah’s sister, Caroline Remond Putnam, who lived with her in Italy on various occasions. If so the fact that Caroline also was ‘black’ makes the passage a little difficult to interpret. Why was Sarah specifically their ‘black aunt’? Did they have any other kind? So perhaps it was only the bridal dress that was the cause for comment. A simple scene, but something of a puzzle.
March 17, 1878. Tell Madgie that the P___s were there with their black aunt. She was a bride, having just married an Italian, and wore her bridal dress of grey silk. It must have been very trying for Mrs P____. People came up to question her. One Italian said, ‘Chi e quell’Africana?’ It appears that she is very clever, and a female doctor. She was taken up a good deal in London by different people who were interested in negroes. I think she lived with the Peter Taylors. She has given lectures. I went to sit on the sofa with her, to the amusement of Franz, who cannot rise above her appearance. Dr Baedtke was much impressed to think that anyone has had the courage to marry her, and said, ‘In that I should have been a coward.’
Click here for Sarah Parker Remond: A Daughter of Salem, Massachusetts – a very interesting website